At the beginning of his Pontificate, Pope Leo XIV explained that “in our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour”.
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I welcome the addition to the calendar of a ‘Jubilee for Entrepreneurs’ by the late Pope Francis. As the Holy Father noted in his encyclical letter on fraternity and social friendship, Fratelli Tutti, “In God’s plan, each individual is called to promote his or her own development, and this includes finding the best economic and technological means of multiplying goods and increasing wealth.”
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As we continue to pray for Pope Francis through the Novemdiales – the period of mourning after the death of a pope – we also celebrate his legacy. Pope Francis was committed to upholding the dignity of workers and, with modifications, the ‘Jubilee for Workers’ and the ‘Jubilee for Entrepreneurs’ are both going ahead at the start of May.
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In the coverage of the passing of Pope Francis to eternal life, surprisingly little has been said about an important aspect of Pope Francis’s social teaching – fraternity. This was the theme of his second social encyclical, Fratelli tutti. It is an important theme because it links the pastoral, spiritual, theological and social teaching of the late pope. The title of Fratelli tutti in English is “Brothers All”, and it is subtitled “On Fraternity and Social Friendship”.
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I have been giving talks about globalisation to Christian groups for some years. Over those years, it seemed to be a less and less interesting subject. It is disappointing that it has become topical again.
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This document was published by the Dicastery for the Doctrine of the Faith and Dicastery for Culture and Education on 14th January 2025. Below is a summary which follows the headings and structure of the original document.
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We have a new government which is just as fiscally constrained as the previous government. One reason it is fiscally constrained is because of the low birthrate. Perhaps we would do better in that respect if we had a tax system which did not discriminate against a parent staying at home (or working limited hours outside the home) whilst caring for the famiy’s children and elderly.
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I wonder how many of us know what our carbon footprint actually is? The average for those of us in the UK is around 6.0 tonnes of greenhouse gases (GHG) each year (Our World in Data) For comparison, it’s 6.76 tonnes globally and 17.7 tonnes in the US and 9.8 in China.
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Despite the strong interest in property rights in Catholic social thought and teaching, their importance is rarely linked to the topic of the preservation of the natural environment. There is a clear prima facie case for doing so. It starts with what is often described as the ‘tragedy of the commons’.
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In the first part I wrote about the situation of families that do have children. However, have you thought recently about how old the population looks when you go out onto the street? This is not just because people are living longer. Where are the prams, pushchairs and babies? Pope Francis has talked about how we are moving towards a “demographic winter”.
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