I received an email from a friend with a specific interest in the Church’s role in responding to Scotland’s addiction crisis. Attached were twelve deceptively simple questions.
Read more >>Responding to drug addiction as if people really matter


I received an email from a friend with a specific interest in the Church’s role in responding to Scotland’s addiction crisis. Attached were twelve deceptively simple questions.
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With his social encyclical Magnifica humanitas, Pope Leo XIV has made good the promise contained in the choice of his name. It is a pastoral document that reaches out to non-Christians. It invites all to enter dialogue and engage in discernment. At the same time, it is a document firmly rooted in the Christian revelation of a triune God from whom all wisdom flows. Leo XIV evokes the tower of Babel as a negative example of human pride and to the wise architect Nehemiah who patiently rebuilds Jerusalem as a positive image. He calls for multilateralism and diplomacy rather than for a global political authority as some of his predecessors had done.
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On Thursday 14 May, Ascension Day in some countries, Pope Leo XIV visited one of the largest universities in Europe, La Sapienza in Rome. In a wide-ranging address[1] which drew on the restlessness of St Augustine as a young man, at one point the Holy Father said:
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‘We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fulness in Christ, the splendour of which no machine can ever replace’ (Magnifica Humanitas, 15)
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The title of the encyclical, Magnifica Humanitas, affirms the irreplaceable value of human beings, a theme which runs through the document. I was struck by the clarity with which Pope Leo lays out briefly the development of the social doctrine of the Church, emphasising the legitimate but distinct roles of Church and state. This gives a sound foundation for evaluating artificial intelligence (AI), and technology more broadly — how it can be used for good whilst it clearly has some built-in dangers? Pope Leo calls AI ‘A valuable tool that requires vigilance.’ AI presents unique challenges, but the criteria we need to judge how to act in response to those challenges are already to hand, in the form of Catholic social teaching.
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Day for Life will be celebrated throughout the United Kingdom and Ireland on fathers’ day.
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The Terminally Ill bill has run out of time in the House of Lords. Disappointed advocates of the bill to allow assisted suicide claim that the obstructive tactic of filibustering, mainly by a cohort of seven peers, caused the bill to fail. They point to the fact that the Commons voted in favour of the Terminally Ill Bill at its Third Reading by 314 to 291, a narrow majority of 23, and that the House of Lords, as an unelected body, has acted undemocratically in not following the lead of the Commons.
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In this blog post, I explain the distinction between social and distributive justice in Catholic social teaching, using the parable of the Prodigal Son.
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On the website www.catholicsocialthought.org.uk, there is a set of videos that introduce Catholic social thought and teaching. We continue featuring those videos on the blog with the video on Principles of Catholic Social Thought and Teaching which focuses on the four pillars of human dignity, the common good, solidarity and subsidiarity. These are also available in Portuguese .
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I thank you for the opportunity to address you for this lecture in honour of Brother Jack McArdle. I thank you for your pro-life work and the constancy with which you have alerted your members to the dangers of legislation against life in England and Wales, Scotland, Ireland and the other islands of Jersey and the Isle of Man. I thank you for your prayers and actions in contacting MPs and Peers and highlighting concerns of the developing legislation.
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