A guide to Rerum Novarum part one: the political context and the right to property

Popes

Historical context

Upon his election, Pope Leo XIV said that he was inspired to take the name “Leo” by Pope Leo XIII’s work on Catholic social teaching. The newly-elected pope especially mentioned Pope Leo XIII’s encyclical, Rerum novarum. Pope Leo XIV related this to the current need to think about things afresh given the development of artificial intelligence (AI). This series of three blogs explores Rerum novarum. It is a radical and holistic call to orientate our whole lives towards God – including in the political, economic and social sectors. To try to distil it for its proposals, as many do, in the political, economic and social domains alone and to take it outside its religious context leaves it stripped of its essence.

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God and Government

Church and Government

The idea that government should be based on Christian principles is continually under attack – not least on several occasions in the assisted suicide debate. Not only is that proposed law itself incompatible with Christian principles, but many of those proposing it have suggested that Christians should not be involved in the debate or that Christian principles should not determine our views on the issue.

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Assisted suicide – when one person’s right becomes another person’s duty

Catholic social teaching has always valued independent institutions for the provision of care, education, and welfare for workers. Culturally, such institutions provide a protection against a form of radical individualism which can elevate certain individual rights that are created by legislators above the common good of the community. They also protect against an over-bearing state. Far from undermining individual rights, civil society institutions provide the opportunity for people to work collaboratively for the common good: people choose to work for such institutions and they choose to be involved with them in other ways. The state, in turn, is there to protect the rights of civil society institutions and nurture their foundation.

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(How) Does Artificial Intelligence Think? (What) Does it Know

AI & human

A recent article reports on work by researchers at Anthropic, the AI lab that developed a ‘reasoning’ AI model, and their ability to look into the digital brains of large language models (LLM). Investigating what happens in a neural network as an AI model ‘thinks’, they uncovered some unexpected complexity that would suggest that, on some level, an LLM might have a grasp of broad concepts and does not simply engage in pattern matching. Conversely, there is evidence to suggest that when a reasoning AI explains how it has reached a conclusion, its account of how it has reasoned does not necessarily match what the ‘digital microscope’ suggests has gone on. Moreover, sometimes, an AI will simply produce random numbers in response to a mathematical problem that it can’t solve and then move on. On occasion, it will respond to a leading question with reasoning that leads to the suggested conclusion, even if that conclusion is false. Thus, it seems, the AI will appear to convince itself (or the human interlocutor) that it has reasoned its way to a conclusion when in fact it has not.

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Pope Francis and fraternity

Pope Francis March 2016

In the coverage of the passing of Pope Francis to eternal life, surprisingly little has been said about an important aspect of Pope Francis’s social teaching – fraternity. This was the theme of his second social encyclical, Fratelli tutti. It is an important theme because it links the pastoral, spiritual, theological and social teaching of the late pope. The title of Fratelli tutti in English is “Brothers All”, and it is subtitled “On Fraternity and Social Friendship”.

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