As the UK parliament moves closer to the momentous vote on assisted suicide on 29th November, it is worth taking stock of the arguments. The arguments in favour of the bill fall on each of the grounds of principle, practice and because of the inadequacies of the bill – and you do not have to be Catholic to accept the arguments against.
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With the announcement of a new debate in parliament on ‘assisted dying’ in the coming weeks, many people are anticipating the end of what they term a ‘cruel law’ that prevents medical practitioners from giving patients lethal drugs so that patients can end their own life. As Esther Rantzen has said, ‘all I’m asking for is that we be given the dignity of choice.’ Those like Dame Esther in favour of a change in law argue that evidence from other legislatures shows that with proper safeguards there is no abuse, no coercion, no slippery slope. As the advocate of several attempts to change the law, Lord Falconer has said, 300 million people around the world already have access to ‘safe, tried and tested assisted dying’.
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One of the areas of work of F. A. Hayek was the evolution and use of language. He noted that Confucius was reported to have said: “when words lose their meaning, people will lose their liberty.” And Hayek described the profound impact on culture and politics of the ability of intellectuals to use old words and give them new meanings. Sometimes, and misleadingly, those meanings were the opposite of their classical definitions. Unfortunately, we can see this phenomenon today when it comes to life issues.
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There is a wide variation in practice in relation to whether business enterprises respect the natural environment and human dignity as well as the rights of local communities. Best practice in environmental sustainability and the protection of the rights and dignity of local people can only be achieved if both governments and companies fulfil their proper functions and behave ethically. A typical situation here might be a mining or other industrial company choosing to operate in a poorer country.
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I wonder how many of us know what our carbon footprint actually is? The average for those of us in the UK is around 6.0 tonnes of greenhouse gases (GHG) each year (Our World in Data) For comparison, it’s 6.76 tonnes globally and 17.7 tonnes in the US and 9.8 in China.
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In the run up to the election, our friends at Together for the Common Good have launched a new podcast series exploring the common good as a catalyst to spiritual and civic renewal.
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Despite the strong interest in property rights in Catholic social thought and teaching, their importance is rarely linked to the topic of the preservation of the natural environment. There is a clear prima facie case for doing so. It starts with what is often described as the ‘tragedy of the commons’.
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The reality is that the second national security law has severed connections between people in Hong Kong and the outside world.
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As the world’s attention is on the many other crises and conflicts, we must not forget the need to stand in solidarity with and pray for the people of Hong Kong.
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The family is a much-neglected topic in political discourse – even amongst Christian members of parliament. And, even where politicians are supportive of the family, they do not seem to be able to express an over-arching narrative that ensures that the family forms the focus for political decision-making.
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