According to the Catechism: “Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it” (paragraph 1806). Some would argue that it is the pre-eminent virtue necessary in those areas of public policy that pertain to economic issues.
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In his encyclical, Fratelli tutti, Pope Francis highlights the related practices of slavery, trafficking in person, women subjugated and forced to abort and kidnapping for organ harvesting or organ trafficking. He notes that, whether by coercion, deception, or by physical or psychological duress, human persons, created in the image and likeness of God, are deprived of their freedom, sold, and reduced to being another person’s property.
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What is modern slavery? The UK introduced the Modern Slavery Act into legislation in England and Wales in 2015, partly in response to the growing referrals of suspected cases into the National Referral Mechanism (NRM). The Act defines slavery as servitude and forced or compulsory labour. This incorporates a broad range of situations, including forced criminality; sexual exploitation; removal of organs; and securing services by force, threat or abuse, including from children and vulnerable people.
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This week’s blog post is an extract from Pope Francis’s message for the World Day of the Poor on 4th November 2022. The full message can be found at: https://www.cbcew.org.uk/papal-message-world-day-of-the-poor-2022/
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A quick google search will reveal that Pope Francis warns us almost every year about the commercialisation of Christmas. This year, for example, he was quoted as saying: “The Christmas tree and Nativity crèche should evoke the joy and the peace of God’s love and not the selfish indulgence of consumerism and indifference”. Of course, this message is not unique to Pope Francis: almost every Christian minister warns of this danger.
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Yesterday, I ended a presentation to sixth-formers by commenting that nobody would want to be Rishi Sunak. Of course, in the strict sense that is not true – indeed, many of the people to whom I was talking might well have had ambitions to be Chancellor of the Exchequer. What I meant was that the Chancellor was facing the most difficult combination of circumstances of anybody in his position since the mid-1970s.
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The top: Singapore, Hong Kong, New Zealand, Finland, UK, Holland, Sweden, Canada.
The bottom: Venezuela, Haiti, Turkmenistan, Somalia, North Korea, Cuba, Bolivia, Yemen.
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It seems slightly strange to be posting on this blog in the middle (or, perhaps, at the beginning) of a global pandemic and national emergency about a subject which is not coronavirus. All intellectual and political discussion seems to have converged on that subject. Nevertheless, for those interested in other news, views and topical discussion based in Catholic social thought, we shall continue this blog on a range of issues, though next week we shall look at some aspects of the corona virus crisis.
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