On 4th October, the Feast of St. Francis of Assisi, Pope Francis published an apostolic exhortation, Laudate Deum (Praise God). This is a summary of that document.
Read more >>Laudate Deum – a summary

On 4th October, the Feast of St. Francis of Assisi, Pope Francis published an apostolic exhortation, Laudate Deum (Praise God). This is a summary of that document.
Read more >>This week’s post on the Catholic social thought blog is a bit different. Instead of the usual article written by one of our authors, the article is a reflection on the document published by the Bishops’ Conference of England and Wales, Love the Stranger, which has been produced by youchat which is powered by artificial intelligence and machine learning. Specifically, youchat was asked to produce an article summarising the document. The article follows (no changes have been made to the original produced by youchat).
Read more >>Fr Manuel Barrios Prieto, Secretary General of COMECE (Commission of the Bishops’ Conferences of the European Union), introduces the new document, published by the Catholic Bishops’ Conference of England and Wales, Love the Stranger.
Read more >>It can be argued that there should be a natural empathy amongst Catholics for globalisation. The Catholic Church desires to take the faith to the ends of the earth. Given this, why should commercial and cultural relationships not extend across borders too? Furthermore, it could be asked whether the hostility to foreigners or instinct for self-preservation (even if misguided) which often accompanies protectionism is a healthy way to conduct political, civil and economic relationships. Pope Francis, for example, has exhorted President Trump to build “bridges rather than walls”, referring to the former US president’s desire to reduce migration from Mexico using physical constraints.
Read more >>St. Mary’s University has been a leader in research in the area of modern slavery for a number of years, especially through the work of the Bakhita Centre.
Read more >>In ‘Refuge Reimagined – Biblical Kinship in Global Politics’ Mark R. Glanville and Luke Glanville have created an innovative inter-disciplinary way to rethink conversations surrounding refugees and displaced people. Drawing on both theology and the subject area of international relations, each discipline representing the authors’ separate academic fields, Mark Glanville and Luke Glanville challenge us to rethink and re-imagine current arguments as individuals, as church communities, as a nation and as a globe, proposing instead a more compassionate response grounded in the notion of a biblical ethic of kinship.
Read more >>As 2020 ended Pope Francis’s Fratelli tutti called with passion for the world to discover the energy to rediscover ‘lost dreams’. Building on his experience in Buenos Aires and his creation of a Pontifical Commission for Latin America to bring that region into the heart of the Roman Curia, he specifically suggested that a symbol of such a dream was a ‘patria grande’. The idea of ‘patria grande’, of course, has a long history in the Americas: part rallying cry of Simon Bolivar, part lament at the division of what had been ‘Spanish America’ and part radical social and economic project. Like many visions at scale it is fed by multiple sources.
Read more >>In this further article on Fratelli tutti, the concept of global governance, which is a recurrent theme of papal encyclicals and other Church documents, is discussed. It is reproduced by kind permission of the Catholic Herald where it was first published.
Read more >>One of St. Mary’s University’s core values is “generosity of spirit”. In this post, Francis Davis reminds us that we should take those with whom we disagree seriously rather than dismiss them. That way, we might all grow in knowledge and wisdom.
Read more >>What has Catholic Social teaching to say about the Covid-19 pandemic? As the Church reflects on both the ethics of healthcare resource allocation and the running of the economy, there is quite a lot for us to say; but here I simply want to look at how the United Kingdom’s international policies, and the attitudes underlying them, have affected the country’s response to the crisis. Some policies have been mistaken because they stem from flawed moral attitudes. We have a duty to question and challenge policies: while we are trying to ‘pull together’ governments and public authorities need to be held to account, particularly if mistakes have cost lives. For Christians this is in the best tradition of the Old Testament prophets.
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