Pope Francis has raised, in several of his talks and encyclicals, the problem of corruption. It is surprising how rarely this has featured explicitly in Catholic social teaching more generally because it is a major driver of poverty, injustice and miserable living conditions.Read more >>
In the interview with Professor Grace mentioned in Part I of this post, I asked him about the areas where he believed more research was needed. He suggested three main areas: (i) Catholic Education and service for the Poor; (ii) the effectiveness of the spiritual, moral and social cultures of Catholic schools; (iii) the education and formation of Catholic school leaders and teachers. These themes are echoed by his friends and colleagues in interviews conducted over the last six months that are available in a compilation from the Global Catholic Education project. The interviews are organized around the following questions:Read more >>
This is the first of two posts forming a tribute to Professor Gerald Grace who retired late last year. This post is an interview with Quentin Wodon who is a lead economist at the World BankRead more >>
In ‘Refuge Reimagined – Biblical Kinship in Global Politics’ Mark R. Glanville and Luke Glanville have created an innovative inter-disciplinary way to rethink conversations surrounding refugees and displaced people. Drawing on both theology and the subject area of international relations, each discipline representing the authors’ separate academic fields, Mark Glanville and Luke Glanville challenge us to rethink and re-imagine current arguments as individuals, as church communities, as a nation and as a globe, proposing instead a more compassionate response grounded in the notion of a biblical ethic of kinship.Read more >>
There is a temptation to play down those aspects of Rerum novarum which related to private property. This encyclical was really about labour, it is argued. Or it is suggested that the right to property is only a secondary right subject to the universal destination of goods and therefore not important. Still others say it was an encyclical that, in this respect, reflected its time – a period when the Church’s property was under attack from extreme socialists.Read more >>
As 2020 ended Pope Francis’s Fratelli tutti called with passion for the world to discover the energy to rediscover ‘lost dreams’. Building on his experience in Buenos Aires and his creation of a Pontifical Commission for Latin America to bring that region into the heart of the Roman Curia, he specifically suggested that a symbol of such a dream was a ‘patria grande’. The idea of ‘patria grande’, of course, has a long history in the Americas: part rallying cry of Simon Bolivar, part lament at the division of what had been ‘Spanish America’ and part radical social and economic project. Like many visions at scale it is fed by multiple sources.Read more >>
The top: Singapore, Hong Kong, New Zealand, Finland, UK, Holland, Sweden, Canada.
The bottom: Venezuela, Haiti, Turkmenistan, Somalia, North Korea, Cuba, Bolivia, Yemen.
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In a recent letter, Pope Francis suggested that we consider the provision of a universal basic wage. In this article, which summaries an article that will appear in Pastoral Review in the autumn, we ask “Should the Universal Church support a universal basic income (UBI)?”Read more >>
In this post, Philip Booth discusses how the language we use in debates can get in the way of agreement and how Catholics interested in environmental issues should study the work of Elinor Ostrom for inspiration.
In the last blogpost on this site, I wrote about the importance of private property rights for environmental conservation. But there is more to this debate. And sometimes semantics gets in the way of reaching a common understanding on these issues. My garden, for example, is private property and nobody would doubt that. However, a community of monks might care for their (possibly very large) grounds, farm, gardens, bee hives, and so on by holding it in common – though they still hold it privately in common. Indeed, property titles can be quite complex. Under English law, there will sometimes be restrictive covenants, nested leaseholder and freeholder arrangements and property held under trust (including by charities such as the National Trust) and many of these devices will be designed to ensure good outcomes when it comes to sustainability.Read more >>
In this week’s post, Philip Booth discusses the papal encyclical Laudato Si, responding to Pope Francis’ desire for dialogue on the issues raised.
Bishop Robert Byrne of Hexham and Newcastle described Laudato Si, published five years ago next week, as a “prophetic document that has given a theological and spiritual framework to the environmental crisis facing our world”. An earlier post on this blog developed a similar point.Read more >>