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Corruption, business and the care of creation

There is a wide variation in practice in relation to whether business enterprises respect the natural environment and human dignity as well as the rights of local communities. Best practice in environmental sustainability and the protection of the rights and dignity of local people can only be achieved if both governments and companies fulfil their proper functions and behave ethically. A typical situation here might be a mining or other industrial company choosing to operate in a poorer country.

Is it worth offsetting?

I wonder how many of us know what our carbon footprint actually is? The average for those of us in the UK is around 6.0 tonnes of greenhouse gases (GHG) each year (Our World in Data) For comparison, it’s 6.76 tonnes globally and 17.7 tonnes in the US and 9.8 in China.

The importance of ownership – protecting the environment from plunder

Despite the strong interest in property rights in Catholic social thought and teaching, their importance is rarely linked to the topic of the preservation of the natural environment. There is a clear prima facie case for doing so. It starts with what is often described as the ‘tragedy of the commons’.

Organ harvesting and trading

In his encyclical, Fratelli tutti, Pope Francis highlights the related practices of slavery, trafficking in person, women subjugated and forced to abort and kidnapping for organ harvesting or organ trafficking. He notes that, whether by coercion, deception, or by physical or psychological duress, human persons, created in the image and likeness of God, are deprived of their freedom, sold, and reduced to being another person’s property.

Our People Gasp for Peace – Give Peace a Chance

Cardinal Bo of Myanmar reflects on World Peace Day in the context of a nation of nearly 60 million that is trapped in the most appalling wars against its own people. This article is his World Peace Day message issued in his capacity as Chairman of the Catholic Bishops’ Conference of Myanmar.

Pope Francis and lobbying – a new theme in Catholic social teaching?

Following the recent post on this blog about corruption, we thought we would follow up by one on the related theme of lobbying.

The subject of lobbying has had very little sustained treatment in Catholic social teaching, though Pope Francis has started to address the question. If anything, Catholic writers tend to regard lobbying in a rather positive way. And there is no doubt that lobbying has its positive dimensions, for example where Christian organisations are lobbying on behalf of the oppressed.

Building global bridges rather than national walls

It can be argued that there should be a natural empathy amongst Catholics for globalisation. The Catholic Church desires to take the faith to the ends of the earth. Given this, why should commercial and cultural relationships not extend across borders too? Furthermore, it could be asked whether the hostility to foreigners or instinct for self-preservation (even if misguided) which often accompanies protectionism is a healthy way to conduct political, civil and economic relationships. Pope Francis, for example, has exhorted President Trump to build “bridges rather than walls”, referring to the former US president’s desire to reduce migration from Mexico using physical constraints.

Corruption and Catholic social thought

Pope Francis has raised, in several of his talks and encyclicals, the problem of corruption. It is surprising how rarely this has featured explicitly in Catholic social teaching more generally because it is a major driver of poverty, injustice and miserable living conditions.