The modern mantra of “equality, diversity and inclusion” (EDI) is proclaimed with alacrity in the corporate and education worlds. This is an important agenda, if understood correctly, but the phrase is often used to close down rather than open up discussions.
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‘We incarcerate more people than any other country in Europe. Far too many people in our prison system are there as a result of mental illness. And every year, for far too many people, prison is a death sentence, as a consequence of suicide or violence.’ This is how Pact’s CEO Andy Keen-Downs opened our 10th Sir Harold Hood Memorial Lecture event last week.
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This week’s post on the Catholic social thought blog is a bit different. Instead of the usual article written by one of our authors, the article is a reflection on the document published by the Bishops’ Conference of England and Wales, Love the Stranger, which has been produced by youchat which is powered by artificial intelligence and machine learning. Specifically, youchat was asked to produce an article summarising the document. The article follows (no changes have been made to the original produced by youchat).
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St. Mary’s University hosts the Centre for the Art of Dying Well, directed by Maggie Doherty: artofdyingwell.org Maggie recently appeared on the Radio 4 programme, Beyond Belief.
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Fr Manuel Barrios Prieto, Secretary General of COMECE (Commission of the Bishops’ Conferences of the European Union), introduces the new document, published by the Catholic Bishops’ Conference of England and Wales, Love the Stranger.
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“the right of association is a natural right of the human being, which therefore precedes his or her incorporation into political society…” Centesimus annus, 7, emphasising Rerum novarum
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The band “The Strawbs”, perhaps most famous for “Now, I’m a Union Man”, was formed at St. Mary’s before it was a university (they were originally called “The Strawberry Hill Boys”). The lyrics of that song, don’t really accord with Catholic social teaching on unions (“I say what I think, that the company stinks”…”With a hell of a shout, it’s ‘Out brothers, out!’ And the rise of the factory’s fall”…“And I always get my way If I strike for higher pay”…), but it is a good song and forms an interesting preface to an article on Catholic social teaching and trade unions.
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Listening to the Archbishop of Canterbury speak on ‘reconciliation’ the other day at Digby Stuart College, I was reminded of my time working as the first ever faith advisor appointed at Cabinet level in the UK. While the current Archbishop had worked out a series of steps by which to address reconciliation in a variety of contexts, back then the argument was who best, and how best, for faith voices to be heard or engaged by government as a prelude to building up social harmony and collaboration in UK society. The whole approach was, for a while, qualified by long lists of ‘who not to talk to’ even if they were going to be key to the future.
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What is modern slavery? The UK introduced the Modern Slavery Act into legislation in England and Wales in 2015, partly in response to the growing referrals of suspected cases into the National Referral Mechanism (NRM). The Act defines slavery as servitude and forced or compulsory labour. This incorporates a broad range of situations, including forced criminality; sexual exploitation; removal of organs; and securing services by force, threat or abuse, including from children and vulnerable people.
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This week’s blog post is an extract from Pope Francis’s message for the World Day of the Poor on 4th November 2022. The full message can be found at: https://www.cbcew.org.uk/papal-message-world-day-of-the-poor-2022/
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