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Child euthanasia – the next stop on the slippery slope

Talk to Oxford University Students by Lord Alton of Liverpool

I want you to imagine Marie. It is 2025 and Marie is a 15-year-old Canadian girl. Three months ago, her relationship with her first boyfriend ended and she remains heartbroken. Life doesn’t seem worth living anymore. Her self-esteem has plummeted. She feels less popular, less attractive and less talented than most of her friends at school. And, in her state of distress, she reasons the rest of her life will be worthless and miserable. Not uncommon for girls her age, Marie has been ill with anorexia in recent years. Her recent circumstances have led her to relapse. So, her parents take her to the local psychiatric hospital to see a doctor.

When your mother’s not your mother: the problems of normalising surrogacy

For most couples, the desire to have children is deeply imbedded in their relationship. After all, human beings are made for love and children are a real expression of love. So, when couples discover that they cannot have children this can be devastating. On the other hand, some couples, notably same sex couples, enter their union knowing from the outset that having their own children together is impossible, yet they still yearn to be parents, as do some single people who are not in any relationship. ‘Welcoming’ a child via a surrogate mother seems to provide the answer. Influential celebrities who use surrogate mothers have become role models for surrogacy and hold out this as an option for all. However, the desire to be a mother or father does not justify any right to have a child. Children have the right to be born in their own real families with their own mother and father.

Organ harvesting and trading

In his encyclical, Fratelli tutti, Pope Francis highlights the related practices of slavery, trafficking in person, women subjugated and forced to abort and kidnapping for organ harvesting or organ trafficking. He notes that, whether by coercion, deception, or by physical or psychological duress, human persons, created in the image and likeness of God, are deprived of their freedom, sold, and reduced to being another person’s property.

Love the Stranger – youchat’s “perspective”

This week’s post on the Catholic social thought blog is a bit different. Instead of the usual article written by one of our authors, the article is a reflection on the document published by the Bishops’ Conference of England and Wales, Love the Stranger, which has been produced by youchat which is powered by artificial intelligence and machine learning. Specifically, youchat was asked to produce an article summarising the document. The article follows (no changes have been made to the original produced by youchat).

Culture, compassion, consistency and conscience – addressing public policy challenges

In this longer article, Archbishop of Southwark, Most Rev John Wilson, argues that re-evangelisation and the revival of a Christian culture is necessary if we are to successfully make progress in addressing public policy challenges

Love the Stranger

Fr Manuel Barrios Prieto, Secretary General of COMECE (Commission of the Bishops’ Conferences of the European Union), introduces the new document, published by the Catholic Bishops’ Conference of England and Wales, Love the Stranger.

“Now, I’m a Union Man”? – Catholic social teaching and trade unions

The band “The Strawbs”, perhaps most famous for “Now, I’m a Union Man”, was formed at St. Mary’s before it was a university (they were originally called “The Strawberry Hill Boys”). The lyrics of that song, don’t really accord with Catholic social teaching on unions (“I say what I think, that the company stinks”…”With a hell of a shout, it’s ‘Out brothers, out!’ And the rise of the factory’s fall”…“And I always get my way If I strike for higher pay”…), but it is a good song and forms an interesting preface to an article on Catholic social teaching and trade unions.

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