Introduction
Day for Life will be celebrated throughout the United Kingdom and Ireland on fathers’ day.
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Day for Life will be celebrated throughout the United Kingdom and Ireland on fathers’ day.
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The Terminally Ill bill has run out of time in the House of Lords. Disappointed advocates of the bill to allow assisted suicide claim that the obstructive tactic of filibustering, mainly by a cohort of seven peers, caused the bill to fail. They point to the fact that the Commons voted in favour of the Terminally Ill Bill at its Third Reading by 314 to 291, a narrow majority of 23, and that the House of Lords, as an unelected body, has acted undemocratically in not following the lead of the Commons.
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In this blog post, I explain the distinction between social and distributive justice in Catholic social teaching, using the parable of the Prodigal Son.
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I was recently asked to say what my favourite Bible passage was. Without much thought, I said the first chapter or so of Genesis. The reason I gave is because we can sideline these chapters. Catholics might think: “ah yes, the creation story; that did not really happen; let’s leave that to Jehovah’s witnesses and move on to the second chapter of Matthew.”
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On the website www.catholicsocialthought.org.uk, there is a set of videos that introduce Catholic social thought and teaching. We continue featuring those videos on the blog with the video on Principles of Catholic Social Thought and Teaching which focuses on the four pillars of human dignity, the common good, solidarity and subsidiarity. These are also available in Portuguese .
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I thank you for the opportunity to address you for this lecture in honour of Brother Jack McArdle. I thank you for your pro-life work and the constancy with which you have alerted your members to the dangers of legislation against life in England and Wales, Scotland, Ireland and the other islands of Jersey and the Isle of Man. I thank you for your prayers and actions in contacting MPs and Peers and highlighting concerns of the developing legislation.
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This article does not address the risks or dangers of artificial intelligence – that subject is covered in multiple places. Nor will it go into the questions that fascinate me as a philosopher: the nature of intelligence, consciousness, self‑awareness, etc. Instead, it will address an important practical topic. I will reflect on how AI can serve humanity and the Church.
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“The Polycentric Republic”, published this year by Routledge, shows how modern ideas of governance neglect the interests and prerogatives of non-State associations and legitimate an imposing sovereign state that jeopardizes the freedom and integrity of communities and associations. In the book, David Thunder invites us to reimagine civil order in a way that is more friendly to the diverse interests and prerogatives of non-state communities and organizations, from churches, schools, and universities to farming co-ops, businesses, villages, and towns.
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Richard was the founding director of the Centre for Enterprise, Markets and Ethics. He was a visiting professor in the Business School at St. Mary’s University. He made a number of contributions to the life of St. Mary’s, including organising high profile events involving academics, business leaders and policy thinkers. He also guest lectured on the MA in Catholic Social Teaching.
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