Catholic social teaching for everyone – fed by our relationship with God

Solidarity

The topic of fraternity was covered in a post shortly after the death of Pope Francis. It is worth revisiting, especially following Pope Leo’s apostolic exhortation Dilexi te, though this was drafted before that document was issued. The starting point for this post is the question “how might Catholic social teaching affect our everyday lives?”. In particular, I want to consider how it might affect all our everyday lives, not just those involved, for example, in political lobbying.

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Is compassion under threat?

Compassion

To know whether compassion is under threat, we need, firstly, to define it. In the Christian tradition, compassion means to “suffer together with”. It involves entering into the suffering of another. There are classic Christian examples of compassion. Mary shared her son’s agony at the foot of the cross. The Good Samaritan provided the financial means and put himself at considerable physical risk to help the person who had been robbed. St Maximillian Kolbe substituted himself for a condemned father in Auschwitz and, as a result, was condemned to starvation himself, though he actually suffered death from the injection of carbolic acid into his veins.

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A Guide to Rerum Novarum Part Two: The Church, the family, the state and the use of riches

Holy Family

We ended Part One of this guide to Rerum novarum with the encyclical’s reminder to the rich that they would have to answer to God if they were not generous with their riches. The focus of that first part was the staunch defence of the right to property. This part will look at the relationship between the state, the family and the Church and the responsibilities we have to the poor.

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A guide to Rerum Novarum part one: the political context and the right to property

Popes

Historical context

Upon his election, Pope Leo XIV said that he was inspired to take the name “Leo” by Pope Leo XIII’s work on Catholic social teaching. The newly-elected pope especially mentioned Pope Leo XIII’s encyclical, Rerum novarum. Pope Leo XIV related this to the current need to think about things afresh given the development of artificial intelligence (AI). This series of three blogs explores Rerum novarum. It is a radical and holistic call to orientate our whole lives towards God – including in the political, economic and social sectors. To try to distil it for its proposals, as many do, in the political, economic and social domains alone and to take it outside its religious context leaves it stripped of its essence.

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God and Government

Church and Government

The idea that government should be based on Christian principles is continually under attack – not least on several occasions in the assisted suicide debate. Not only is that proposed law itself incompatible with Christian principles, but many of those proposing it have suggested that Christians should not be involved in the debate or that Christian principles should not determine our views on the issue.

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A Jubilee for Entrepreneurs!

I welcome the addition to the calendar of a ‘Jubilee for Entrepreneurs’ by the late Pope Francis. As the Holy Father noted in his encyclical letter on fraternity and social friendship, Fratelli Tutti, “In God’s plan, each individual is called to promote his or her own development, and this includes finding the best economic and technological means of multiplying goods and increasing wealth.”

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© Catholic Social Thought 2020