The Polycentric Republic – theory of civil order for free and diverse societies

The Polycentric Republic

“The Polycentric Republic”, published this year by Routledge, shows how modern ideas of governance neglect the interests and prerogatives of non-State associations and legitimate an imposing sovereign state that jeopardizes the freedom and integrity of communities and associations. In the book, David Thunder invites us to reimagine civil order in a way that is more friendly to the diverse interests and prerogatives of non-state communities and organizations, from churches, schools, and universities to farming co-ops, businesses, villages, and towns.

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Catholic social teaching for everyone – fed by our relationship with God

Solidarity

The topic of fraternity was covered in a post shortly after the death of Pope Francis. It is worth revisiting, especially following Pope Leo’s apostolic exhortation Dilexi te, though this was drafted before that document was issued. The starting point for this post is the question “how might Catholic social teaching affect our everyday lives?”. In particular, I want to consider how it might affect all our everyday lives, not just those involved, for example, in political lobbying.

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A Guide to Rerum Novarum Part Two: The Church, the family, the state and the use of riches

Holy Family

We ended Part One of this guide to Rerum novarum with the encyclical’s reminder to the rich that they would have to answer to God if they were not generous with their riches. The focus of that first part was the staunch defence of the right to property. This part will look at the relationship between the state, the family and the Church and the responsibilities we have to the poor.

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The Season of Creation 2025 – War and the Destruction of Creation

war and the environment

Pope Francis regularly talked about the conflicts that scar the world. And, of course, Pope Leo has continued to address the tragedy of war in his Angelus addresses and on other occasions. Both popes regularly addressed the environmental crises too – not least, of course, in Pope Francis’s encyclical letter, Laudato si, and in his apostolic exhortation, Laudate deum. It is rare in Catholic social teaching, however, for the two issues to be linked.

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A guide to Rerum Novarum part one: the political context and the right to property

Popes

Historical context

Upon his election, Pope Leo XIV said that he was inspired to take the name “Leo” by Pope Leo XIII’s work on Catholic social teaching. The newly-elected pope especially mentioned Pope Leo XIII’s encyclical, Rerum novarum. Pope Leo XIV related this to the current need to think about things afresh given the development of artificial intelligence (AI). This series of three blogs explores Rerum novarum. It is a radical and holistic call to orientate our whole lives towards God – including in the political, economic and social sectors. To try to distil it for its proposals, as many do, in the political, economic and social domains alone and to take it outside its religious context leaves it stripped of its essence.

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God and Government

Church and Government

The idea that government should be based on Christian principles is continually under attack – not least on several occasions in the assisted suicide debate. Not only is that proposed law itself incompatible with Christian principles, but many of those proposing it have suggested that Christians should not be involved in the debate or that Christian principles should not determine our views on the issue.

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