Author: Philip Booth

St Mary’s University – Dean of Faculty – Education, Humanities and Social Sciences. Professor of Finance, Public Policy and Ethics.

As well as Dean of the Faculty of Education, Humanities and Social Sciences at St Mary’s University, Philip helps to develop curricula and teaches in fields such as political economy, business ethics and Catholic social teaching. He also works for the Institute of Economic Affairs as Senior Academic Fellow. Click here to view Philip’s full profile

Is the proposed change to assisted dying legislation really about denying choice? Looking afresh at the harm principle

‘harm principle’ the philosopher John Stuart

Esther Rantzen is one of a number of well-known and well-regarded celebrities who have publicly declared their support for a change in the law on assisted dying. When a celebrity makes a pronouncement, many people stop and take notice even if the celebrity is not making any new arguments. Celebrity is persuasive. Esther Rantzen says that she appreciates all the arguments against assisted dying. Nevertheless, she thinks that people should be given a choice about how and when they want to die. In particular, she wants to spare her family from the painful memories of a bad death. She observes that, after all, we give dogs a painless death. Given the current prohibition on assisted dying under English law she has decided that if her treatment for stage four lung cancer does not improve her condition she may just ‘buzz off to Zurich.’

The family – the basic building block of society (part two)

In the first part I wrote about the situation of families that do have children. However, have you thought recently about how old the population looks when you go out onto the street? This is not just because people are living longer. Where are the prams, pushchairs and babies? Pope Francis has talked about how we are moving towards a “demographic winter”.

The family – the basic building block of society (part one)

The family is a much-neglected topic in political discourse – even amongst Christian members of parliament. And, even where politicians are supportive of the family, they do not seem to be able to express an over-arching narrative that ensures that the family forms the focus for political decision-making.

Laudate Deum – a summary

On 4^th October, the Feast of St. Francis of Assisi, Pope Francis published an apostolic exhortation, Laudate Deum (Praise God). This is a summary of that document.

Unpicking stereotypes about diversity

The modern mantra of “equality, diversity and inclusion” (EDI) is proclaimed with alacrity in the corporate and education worlds. This is an important agenda, if understood correctly, but the phrase is often used to close down rather than open up discussions.

A blog post for the holidays…

The Radio 4 programme, the Moral Maze, explores various controversial moral and philosophical issues each week with a panel who question a diverse group of “witnesses”. As it was the last show before the summer holidays, the 30^th July episode explored idleness – or, strictly speaking, leisure.

“Now, I’m a Union Man”? – Catholic social teaching and trade unions

The band “The Strawbs”, perhaps most famous for “Now, I’m a Union Man”, was formed at St. Mary’s before it was a university (they were originally called “The Strawberry Hill Boys”). The lyrics of that song, don’t really accord with Catholic social teaching on unions (“I say what I think, that the company stinks”…”With a hell of a shout, it’s ‘Out brothers, out!’ And the rise of the factory’s fall”…“And I always get my way If I strike for higher pay”…), but it is a good song and forms an interesting preface to an article on Catholic social teaching and trade unions.

The Call of Creation

October 4th was the feast of St Francis of Assisi, the patron saint of ecologists and animals. The day brought to an end the season the Catholic Church describes as “The Season of Creation”. The Bishops’ Conference of England and Wales also chose that day to launch a considerably revised, new edition of its teaching document on the environment – The Call of Creation.

Building global bridges rather than national walls

It can be argued that there should be a natural empathy amongst Catholics for globalisation. The Catholic Church desires to take the faith to the ends of the earth. Given this, why should commercial and cultural relationships not extend across borders too? Furthermore, it could be asked whether the hostility to foreigners or instinct for self-preservation (even if misguided) which often accompanies protectionism is a healthy way to conduct political, civil and economic relationships. Pope Francis, for example, has exhorted President Trump to build “bridges rather than walls”, referring to the former US president’s desire to reduce migration from Mexico using physical constraints.

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