The Church, property rights and the environment

The Church, property rights and the environment

In this week’s post, Philip Booth discusses the papal encyclical Laudato Si, responding to Pope Francis’ desire for dialogue on the issues raised.

Bishop Robert Byrne of Hexham and Newcastle described Laudato Si, published five years ago next week, as a “prophetic document that has given a theological and spiritual framework to the environmental crisis facing our world”. An earlier post on this blog developed a similar point.

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Integral human development - not just about the money

Photo by Joshua Sortino on Unsplash

It seems slightly strange to be posting on this blog in the middle (or, perhaps, at the beginning) of a global pandemic and national emergency about a subject which is not coronavirus. All intellectual and political discussion seems to have converged on that subject. Nevertheless, for those interested in other news, views and topical discussion based in Catholic social thought, we shall continue this blog on a range of issues, though next week we shall look at some aspects of the corona virus crisis.

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The environment and continuity in Catholic social teaching

Environment

We are all entitled to empathise with different ways of proclaiming Church teaching, and of course with different pontiffs. John Paul II had and Benedict XVI and Francis have particular charisms which different people find attractive. One of the purposes of the MA in Catholic Social Teaching at St. Mary’s, however, is to emphasise the continuity of Church teaching. When it comes to Catholic teaching on the environment, that continuity has been evident – it did not begin with Laudato Si.

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