Covid and healthcare – why we must learn not to leave the disabled behind

Covid vaccination

At present I am waiting for my daughter’s Covid vaccination appointment. My daughter, now an adult, has profound severe multiple disabilities. She cannot tell me if she feels ill or in pain, and certainly not if she has lost her sense of smell. Like many people with disabilities, especially those with learning disabilities, when it comes to health and social care it is easy for my daughter to fall through the gaps.

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Darkness cannot seize the Light: O admirabile Commercium!

Light

It is sometimes tempting to think of Catholic social teaching as being based in political philosophy, informed, of course, by aspects of theology, whilst forgetting the transcendental aspects of our faith. We cannot, though, divorce any aspect of Christian endeavour from our understanding of God, the Christian mysteries and the incarnation. This includes consideration of the social teaching of the Church. However dark some aspects of the world are today, a light shines in the darkness! In that context, I thought that Fr. William Massie’s sermon at Christmas was an appropriate post on this blog. Fr. William is Catholic Chaplain at the University of Hull.

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Covid and human dignity

human Dignity

This post by Edward Hadas is part of a longer article on covid, lockdowns and Catholic social teaching published by Together for the Common Good

Much has been written about the medical aspects of Covid-19. Some attention has been paid to the effectiveness of the lockdowns ordered to combat the disease. Much less interest has been shown in evaluating the gamut of their non-medical effects. “Lockdown” refers to any collection of severe and fairly long-lasting governmental restrictions on the normal activities of human beings. This article is a critical study of what these lockdowns have done from the perspective of the first principle of Catholic social teaching – the promotion of human dignity.

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Mental health, spiritual wellbeing and COVID-19

Mental health

In the interest of the common good, every citizen has a responsibility to promote the mental health of all the members of our society, including ourselves, and of our local communities. The Church believes that life is worth living. Life matters. It is a precious gift to be cherished. Our fulfilment and destiny come from a living relationship with Jesus Christ through faith, nourished by the sacraments and the support of the Church community. Prayerful support of those who care about the mental health of every member of the community also assists in this great work of Christian concern.
Statement from Bishop Richard Moth on the World Mental Health Day 2019

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Economists can join the brotherhood too

Fratelli Tutti

In his recent encyclical, Fratelli Tutti, Pope Francis was reported to be highly critical of market economics and there was a strong press response on this issue. This post argues that there is much more to the encyclical than the short sections on economics. At the same time, there is much more to the arguments for market economies than the encyclical gave credit for. This post was first published in The Tablet and is reproduced with kind permission.

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Taking and returning liberties

AJP Taylor wrote in his Oxford History of England:

Until August 1914 a sensible, law-abiding Englishman could pass through life and hardly notice the existence of the state beyond the post office and the policeman…He could travel abroad or leave his country forever without a passport or any sort of official permission. He could exchange his money without restriction or limit. He could buy goods from any country in the world on the same terms as he bought goods at home. For that matter a foreigner could spend his life in the country without permit and without informing the police…All this was changed by the impact of the Great War…The state established a hold over its citizens which though relaxed in peace time, was never to be removed and which the Second World War was again to increase. The history of the English people and the English State merged for the first time.

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Why Saving Catholic Schools from Covid’s Impact Is a National Imperative

Why Saving Catholic Schools from Covid’s Impact Is a National Imperative

This article was originally published in Forbes in July 2020. Previous articles on education have emphasised that Catholic social teaching has mandated that there should be no discrimination against Christian schools when it comes to funding education. This policy imperative runs into different obstacles in different political environments. This article looks at the challenges in the US, especially in the covid crisis.

“Go and set the world on fire.” Those simple words from St. Ignatius of Loyola coloured all of his works, most notably the establishment of the Jesuits, among whose leading contributions is Catholic education.

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Subsidiarity post-covid

Subsidiarity post-covid

“[I]t is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do.” (Quadragesimo anno, 79).

In the current crisis, there is much talk of “policy reset”. Some of that talk seems strange. We have the most centralised health service in the Western world and it has not obviously performed better than healthcare services in other countries. The NHS has also moved infected people out of hospitals and into care homes with disastrous consequences. Despite that, reliable sources in the UK government seem to be suggesting that, following the crisis, there will be a move to centralise political control of the NHS further and also that the NHS will take control of social care from local authorities.

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Government debt – a vacuum in Catholic social thought?

Until Debt tear us apart

The UK government has borrowed huge amounts of money to try to deal with the covid-19 crisis. Catholic social teaching and thought discusses the question of personal debt and poor-country government debt a great deal but, oddly, there is no systematic treatment of government debt more generally. Yet there are several ways in which government borrowing might be thought problematic. This post will deal with just one aspect of the problem – distributive justice.

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© Catholic Social Thought 2020