Social justice – is there a conflict between Hayek’s liberalism and Catholic social thought?

Hayek

The term “social justice” leads to a lot of sabre rattling in Catholic social teaching circles. Greater attention to its meaning, including to some of the ambiguities about its meaning, might be helpful in promoting more fruitful discussion. Debates are often clouded by bringing F. A. Hayek’s disdain for the whole idea of social justice into the discussion. Supporters of a free economy, in the spirit of Hayek’s work, are therefore pitted against supporters of social justice in Catholic social thought. Constructive dialogue is impeded.

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Service learning and social justice – a new innovation at St. Mary’s University

St. Mary’s University is launching a new degree programme. It is coming to the end of its validation process and will be formally “on the books” from February. Students will be able to join the programme from September 2022, but they can apply now. For the next month, we are currently advertising it “subject to validation” as the regulations require. The programme is probably unique in the UK. It will be called: “MA in Social Justice and Public Service”. 

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Is there a right to die? Assisted suicide, assisted dying and changing the law

‘To have a right to do a thing is not at all the same as to be right in doing it’. These words from G.K. Chesterton’s A Short History of England are a salutary reminder to those who claim certain rights. And now, not for the first time, a new right has been proposed: the right to die. Over the last few years a number of bills advocating for a change in the law to allow for assisted dying or a right to die have been brought before Parliament. All have so far failed. Yet, the assisted suicide campaign continues.

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A Review of ‘Refuge Reimagined – Biblical Kinship in Global Politics’ by Mark R. Glanville and Luke Glanville

In ‘Refuge Reimagined – Biblical Kinship in Global Politics’ Mark R. Glanville and Luke Glanville have created an innovative inter-disciplinary way to rethink conversations surrounding refugees and displaced people. Drawing on both theology and the subject area of international relations, each discipline representing the authors’ separate academic fields, Mark Glanville and Luke Glanville challenge us to rethink and re-imagine current arguments as individuals, as church communities, as a nation and as a globe, proposing instead a more compassionate response grounded in the notion of a biblical ethic of kinship.

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