On the website www.catholicsocialteaching.org.uk, there is a set of videos that introduce Catholic social thought and teaching. We continue featuring those videos on the blog with the video on “Globalisation and the common good”. This explores the Church’s nuanced view of globalisation. It is also available with Portuguese subtitles.
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I have been giving talks about globalisation to Christian groups for some years. Over those years, it seemed to be a less and less interesting subject. It is disappointing that it has become topical again.
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The Catholic social thought site has a range of video explainers. At the current time, when the news is full of tariffs and restrictions on migration, I thought it would be appropriate to post this video on Catholic social thought and globalisation. With thanks to the narrator Jasmine de Kretser.
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On 4th October, the Feast of St. Francis of Assisi, Pope Francis published an apostolic exhortation, Laudate Deum (Praise God). This is a summary of that document.
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This week’s post on the Catholic social thought blog is a bit different. Instead of the usual article written by one of our authors, the article is a reflection on the document published by the Bishops’ Conference of England and Wales, Love the Stranger, which has been produced by youchat which is powered by artificial intelligence and machine learning. Specifically, youchat was asked to produce an article summarising the document. The article follows (no changes have been made to the original produced by youchat).
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Fr Manuel Barrios Prieto, Secretary General of COMECE (Commission of the Bishops’ Conferences of the European Union), introduces the new document, published by the Catholic Bishops’ Conference of England and Wales, Love the Stranger.
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It can be argued that there should be a natural empathy amongst Catholics for globalisation. The Catholic Church desires to take the faith to the ends of the earth. Given this, why should commercial and cultural relationships not extend across borders too? Furthermore, it could be asked whether the hostility to foreigners or instinct for self-preservation (even if misguided) which often accompanies protectionism is a healthy way to conduct political, civil and economic relationships. Pope Francis, for example, has exhorted President Trump to build “bridges rather than walls”, referring to the former US president’s desire to reduce migration from Mexico using physical constraints.
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St. Mary’s University has been a leader in research in the area of modern slavery for a number of years, especially through the work of the Bakhita Centre.
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In ‘Refuge Reimagined – Biblical Kinship in Global Politics’ Mark R. Glanville and Luke Glanville have created an innovative inter-disciplinary way to rethink conversations surrounding refugees and displaced people. Drawing on both theology and the subject area of international relations, each discipline representing the authors’ separate academic fields, Mark Glanville and Luke Glanville challenge us to rethink and re-imagine current arguments as individuals, as church communities, as a nation and as a globe, proposing instead a more compassionate response grounded in the notion of a biblical ethic of kinship.
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As 2020 ended Pope Francis’s Fratelli tutti called with passion for the world to discover the energy to rediscover ‘lost dreams’. Building on his experience in Buenos Aires and his creation of a Pontifical Commission for Latin America to bring that region into the heart of the Roman Curia, he specifically suggested that a symbol of such a dream was a ‘patria grande’. The idea of ‘patria grande’, of course, has a long history in the Americas: part rallying cry of Simon Bolivar, part lament at the division of what had been ‘Spanish America’ and part radical social and economic project. Like many visions at scale it is fed by multiple sources.
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