Pope Francis and fraternity

Pope Francis March 2016

In the coverage of the passing of Pope Francis to eternal life, surprisingly little has been said about an important aspect of Pope Francis’s social teaching – fraternity. This was the theme of his second social encyclical, Fratelli tutti. It is an important theme because it links the pastoral, spiritual, theological and social teaching of the late pope. The title of Fratelli tutti in English is “Brothers All”, and it is subtitled “On Fraternity and Social Friendship”.

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The family – the basic building block of society (part two)

demographic decline

In the first part I wrote about the situation of families that do have children. However, have you thought recently about how old the population looks when you go out onto the street? This is not just because people are living longer. Where are the prams, pushchairs and babies? Pope Francis has talked about how we are moving towards a “demographic winter”.

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“Now, I’m a Union Man”? – Catholic social teaching and trade unions

Stikes

The band “The Strawbs”, perhaps most famous for “Now, I’m a Union Man”, was formed at St. Mary’s before it was a university (they were originally called “The Strawberry Hill Boys”). The lyrics of that song, don’t really accord with Catholic social teaching on unions (“I say what I think, that the company stinks”…”With a hell of a shout, it’s ‘Out brothers, out!’ And the rise of the factory’s fall”…“And I always get my way If I strike for higher pay”…), but it is a good song and forms an interesting preface to an article on Catholic social teaching and trade unions.

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Listening to faith communities – lessons for Labour

Interfaith

Listening to the Archbishop of Canterbury speak on ‘reconciliation’ the other day at Digby Stuart College, I was reminded of my time working as the first ever faith advisor appointed at Cabinet level in the UK. While the current Archbishop had worked out a series of steps by which to address reconciliation in a variety of contexts, back then the argument was who best, and how best, for faith voices to be heard or engaged by government as a prelude to building up social harmony and collaboration in UK society. The whole approach was, for a while, qualified by long lists of ‘who not to talk to’ even if they were going to be key to the future.

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