Articles - Page 11 of 19 - Catholic Social Thought

Building global bridges rather than national walls

It can be argued that there should be a natural empathy amongst Catholics for globalisation. The Catholic Church desires to take the faith to the ends of the earth. Given this, why should commercial and cultural relationships not extend across borders too? Furthermore, it could be asked whether the hostility to foreigners or instinct for self-preservation (even if misguided) which often accompanies protectionism is a healthy way to conduct political, civil and economic relationships. Pope Francis, for example, has exhorted President Trump to build “bridges rather than walls”, referring to the former US president’s desire to reduce migration from Mexico using physical constraints.

Social justice – is there a conflict between Hayek’s liberalism and Catholic social thought?

The term “social justice” leads to a lot of sabre rattling in Catholic social teaching circles. Greater attention to its meaning, including to some of the ambiguities about its meaning, might be helpful in promoting more fruitful discussion. Debates are often clouded by bringing F. A. Hayek’s disdain for the whole idea of social justice into the discussion. Supporters of a free economy, in the spirit of Hayek’s work, are therefore pitted against supporters of social justice in Catholic social thought. Constructive dialogue is impeded.

Corruption and Catholic social thought

Pope Francis has raised, in several of his talks and encyclicals, the problem of corruption. It is surprising how rarely this has featured explicitly in Catholic social teaching more generally because it is a major driver of poverty, injustice and miserable living conditions.

Catholic Economists in Universities. Part 2: Excerpts from Interviews with Catholic Economists from North America

This is the second of two posts on how Catholic economists see their work. The posts are published in celebration of World Catholic Education Day on May 26, 2022, and within the context of the Global Compact on Education called for by Pope Francis. Quentin Wodon is a Lead Economist at the World Bank and a Distinguished Research Affiliate with the College of Business at Loyola University New Orleans.

Catholic Economists in Universities: Part 1

Part I of this post looks at the background to this subject. It is the first of two posts on how Catholic economists see their work. The posts are published in celebration of World Catholic Education Day on May 26, 2022, and within the context of the Global Compact on Education called for by Pope Francis.

Law, regulation and economic life – from “how much regulation?” to “who regulates?”

Catholic social teaching has a lot to say about the basic systems of law that should underlie a flourishing business economy. In recent years, Catholic social teaching has also commented on regulation. Although a distinction between law and regulation is not made explicitly in Catholic social teaching, such a distinction is helpful. It would help clear up confusion between the role of government in regulating economic life (where prudential judgement might be applied both in relation to who regulates and how much) and the role of government in providing the basic framework of governance.

Ukraine and self defence in Christian teaching

The invasion of Ukraine by the Russian Federation has posed great challenges to Christian teaching about the waging of war and the insights of Catholic Social teaching, issues such as the immorality of an aggressive war, international relations and the welcoming of refugees. However these is one issue which is not met by a straightforward moral response: self-defence.

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