In this further article on Fratelli tutti, the concept of global governance, which is a recurrent theme of papal encyclicals and other Church documents, is discussed. It is reproduced by kind permission of the Catholic Herald where it was first published.
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This post is reproduced by kind permission of the Catholic Herald who first published this article. It was written before the Pope’s encyclical Fratelli Tutti was published. The encyclical covers important themes about how we should care for those in need, including the elderly.
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The promotion of human dignity is a fundamental tenet of Catholic social teaching. In this post examines how vulnerable women coerced by their partners need the protection of the law
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In the late 1970s I lived in rooms in Oriel College, Oxford, a few metres from the infamous statue of Cecil Rhodes in the city’s High Street. I don’t recall the statue, or the smaller ones also on the wall (including Cardinal William Allen) ever being discussed. Rhodes was only at Oriel for one term in 1873, leaving a lot of money to the college and to the university, partly for the scholarships bearing his name. What does Catholic Social Teaching have to say about the statue’s future, and that of similar monuments?
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Rapidly developing events and protests springing from the United States to much of the Western world (and elsewhere) have once again brought discussion about individual rights and equality – both in theory and in practice – to the forefront of public debate.
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This post by Philip Booth considers freedom of speech, conscience and religion in the context of specific laws in the UK which allow a great deal of administrative discretion in restricting those freedoms.
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One lasting legacy of the Covid-19 pandemic and the actions taken to slow its transmission will likely be a renewed understanding of the importance of work, not only as a means to earn one’s livelihood, but also as an essential aspect of man’s humanity and a vital element of the human person.
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This article follows the same theme as last week’s article in a rather different context. The virtues of social justice and solidarity demand that we all play our part in ensuring that those who die experience a good death and have the support they need. Catholic organisations are working to ensure this in these difficult times, as are a range of other organisations. However, ultimately, when things return to normal, we know that, though we will learn from the use of technology during this difficult period, we still need human contact.
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I welcome the development of this new blog on Catholic social thought at St. Mary’s University. It gives us the space to explore and discuss current issues related to Catholic social thought and also promote the research taking place at St. Mary’s to a wider audience.
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The world is ageing. By 2050 globally there will be more over 60’s than there under 14’s. With that shift come real changes for the Churches that they are only just beginning to consider. No wonder then a week ago the Christian relief and development agency Tearfund published my major study into the needs of older people in Rwanda. Not surprising then that just after the Dicastery for the Laity, Family and Life in the Vatican staged its first ever Congress on the Pastoral Care of the Elderly to explore what challenges the future might hold.
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